Charlie

About

Charlie is an affable slab serif typeface for use in print and exhibition settings. Its design is restrained in approach, yet the narrow proportions, high x-height and sharp, distinct details make it unique among other slab serifs.

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Available in
Hairline (-)Buy
Amsterdam
Hairline Italic (-)Buy
Bengaluru
HairlineBuy
Copenhagen
Hairline ItalicBuy
Damascus
Thin (-)Buy
Edinburgh
ThinBuy
Fortaleza
Thin ItalicBuy
Guangzhou
Light (-)Buy
Hong Kong
Light Italic (-)Buy
Istanbul
LightBuy
Jerusalem
Light ItalicBuy
Kathmandu
Regular (-)Buy
Luxembourg
Regular Italic (-)Buy
Montevideo
RegularBuy
New Delhi
Regular ItalicBuy
Ouagadougou
MediumBuy
Providence
Medium ItalicBuy
Quebec City
SemiboldBuy
Reykjavík
Semibold ItalicBuy
Singapore
BoldBuy
Toronto
Bold ItalicBuy
Ulaanbaatar
BlackBuy
Varanasi
Black ItalicBuy
Wellington
BoldBuy
In its most general sense, the term ‘world’ refers to the totality of entities, to the whole of reality or to everything that is. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique while others talk of a ‘plurality of worlds’. Some treat the world as one simple object while others analyze the world as a complex made up of many parts. In scientific cosmology the world or universe is commonly defined as ’the totality of all space and time; all that is, has been, and will be’. Theories of modality, on the other hand, talk of possible worlds as complete and consistent ways how things could have been. Phenomenology, starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon or the ‘horizon of all horizons’. In philosophy of mind, the world is commonly contrasted with the mind as that which is represented by the mind. Theology conceptualizes the world in relation to God, for example, as God’s creation, as identical to God or as the two being interdependent. In religions, there is often a tendency to downgrade the material or sensory world in favor of a spiritual world to be sought through religious practice. A comprehensive representation of the world and our place in it, as is commonly found in religions, is known as a worldview. Cosmogony is the field that studies the origin or creation of the world while eschatology refers to the science or doctrine of the last things or of the end of the world.
LightBuy
In its most general sense, the term ‘world’ refers to the totality of entities, to the whole of reality or to everything that is. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique while others talk of a ‘plurality of worlds’. Some treat the world as one simple object while others analyze the world as a complex made up of many parts. In scientific cosmology the world or universe is commonly defined as ’the totality of all space and time; all that is, has been, and will be’. Theories of modality, on the other hand, talk of possible worlds as complete and consistent ways how things could have been. Phenomenology, starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon or the ‘horizon of all horizons’. In philosophy of mind, the world is commonly contrasted with the mind as that which is represented by the mind. Theology conceptualizes the world in relation to God, for example, as God’s creation, as identical to God or as the two being interdependent. In religions, there is often a tendency to downgrade the material or sensory world in favor of a spiritual world to be sought through religious practice. A comprehensive representation of the world and our place in it, as is commonly found in religions, is known as a worldview. Cosmogony is the field that studies the origin or creation of the world while eschatology refers to the science or doctrine of the last things or of the end of the world.
Charlie In Use